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Read. Talk. Make.
A story to share, something to wonder about, and a little making together.
For Sunday school, home and the classroom.
1,295 lessons to explorePage 37 of 54
Daniel (Greek) 3:24–45; Daniel (Greek) 3:51–90
This Greek addition to Daniel keeps attention on words spoken in the furnace: Azarias’ prayer of confession and mercy, followed by a shared song that calls every part of creation to bless the Lord.
Greek source variant
Daniel (Greek) 4:1–3; Daniel (Greek) 4:19–27
Nebuchadnezzar opens with praise to the Most High God, and Daniel later gives a hard interpretation and careful advice. These verses hold together public honour for God, a serious decree, and a specific appeal to live differently.
Greek source variant
Daniel (Greek) 5:17–28
Daniel refuses the king’s reward and explains the writing anyway. His speech recalls Nebuchadnezzar, confronts Belshazzar’s pride, and then interprets the words as God’s judgement on the kingdom.
Greek source variant
Daniel (Greek) 6:25–28
These verses record a royal proclamation after Daniel was delivered from the lions. The king speaks to a wide audience and describes Daniel’s God with strong words about life, power, rescue, and a kingdom that will not be destroyed.
Greek source variant
Daniel 7:1–28
Daniel 7 records a dream and its interpretation. Daniel first describes what he saw at night, then tells how he asked for the meaning and heard an explanation about kingdoms, judgement, and the lasting kingdom.
Daniel 8:1–27
Daniel 8 records a vision Daniel saw in Belshazzar’s reign and the interpretation given to him. The passage moves from unusual images to direct explanation, showing rising powers, proud rulers, severe oppression, and a fixed appointed time.
Daniel 9:1–27
Daniel 9 combines a humble prayer with a difficult prophetic message. Daniel reads Jeremiah’s words about seventy years, confesses Israel’s sin, pleads for mercy on Jerusalem, and then receives God’s answer through Gabriel.
Daniel 10:1–12:13
Daniel 10 to 12 records Daniel’s final vision. It begins with mourning and a messenger’s arrival, moves through a long account of conflicts and proud rulers, and ends with trouble, resurrection, wisdom, sealed words, and Daniel’s own future hope.
Matthew 12:22–45; Mark 3:20–30; Luke 11:14–36
These passages show strong disagreement about Jesus. After people see a demon cast out, Jesus answers accusations, warns about dangerous speech, speaks about Jonah, and in Luke adds calls to hear God’s word and walk in light.
Matthew 16:1–12; Mark 8:11–21
Jesus is asked for a sign, then warns his disciples about yeast. In both scenes, the main issue is understanding: some test him, and others hear his words yet mistake what he means.
Matthew 21:23–27; Mark 11:27–33; Luke 20:1–8
In the temple, religious leaders challenge Jesus about his authority. Instead of giving the answer they demand straight away, Jesus asks about John’s baptism and exposes their unwillingness to respond honestly.
Matthew 22:15–22; Mark 12:13–17; Luke 20:19–26
Religious leaders asked Jesus a loaded question about paying tax to Caesar. In his reply, Jesus exposed their trap and made a clear distinction between what belongs to Caesar and what belongs to God.
Matthew 22:23–33; Mark 12:18–27; Luke 20:27–40
Some Sadducees try to challenge Jesus with a question about resurrection. Jesus answers by correcting their assumptions and by pointing to God’s own words about Abraham, Isaac and Jacob.
Matthew 22:41–46; Mark 12:35–37; Luke 20:41–44
Jesus asks a question about the Christ that starts with a familiar title, “son of David”, and then presses further. By quoting David’s words, he shows that the Christ cannot be understood by ancestry alone.
Matthew 24:1–44; Mark 13:1–33; Luke 21:5–38
Jesus answers questions raised by the temple and its future. In Matthew, Mark, and Luke, he warns about deception, suffering, Jerusalem’s desolation, the coming of the Son of Man, and the need to remain watchful.
Luke 1:67–80
Zechariah’s song praises God for bringing salvation and mercy. It looks back to God’s promises and then speaks directly about the child, who will prepare the Lord’s way and point people towards forgiveness and peace.
John 7:1–53
At the Feast of Booths, Jesus speaks in the temple and people argue about him. This chapter traces growing tension over his timing, his teaching, where he comes from, and whether people will judge him rightly.
Single lessonJohn 8:1–11
In the temple, Jesus answered a test with truth, mercy, and a call to leave sin behind.
John 10:22–42
At the Festival of Dedication, people pressed Jesus to speak plainly about who he is. In this passage, Jesus points to his works, describes his sheep, and explains his relationship with the Father.
Single lessonActs 5:1–11
A husband and wife bring part of their money as though it were the full amount, and their lie is exposed in the church.
Job 3:1–26
Job 3 records Job’s answer as a lament about his birth and his present trouble. In dark, forceful poetry, he curses the day he was born, wishes he had died, and asks why life continues in misery.
Job 4:1–21
In Job 4:1-21, Eliphaz answers Job with a firm view about suffering, innocence and God. His speech moves from Job’s past help, to a general claim about the innocent, to a fearful night message about human weakness.
Job 5:1–27
In Job 5, Eliphaz continues speaking to Job. He contrasts the fate of the foolish with his own advice to seek God, then describes God’s power, justice and correction, ending with a strong claim that his words should be accepted.
Job 6:1–30
Job answers by measuring the weight of his suffering, explaining his desperate speech, and asking his friends for kindness and honest correction rather than empty reproof.
