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Israel is called back to the source of wisdom and life

Baruch 3:9–14 calls Israel to listen again. These verses connect God’s commandments with life and wisdom, describe Israel’s distress, and explain that this trouble is linked to leaving the true source of wisdom.

Baruch 3:9–14Older students and adultsProphecy and teachingCatholic additional books
A watchtower and scroll, symbolic companion artwork for prophetic readings

Understanding the passage

The setting of this message

In this passage, Israel is addressed directly. The speaker asks why Israel is in enemies’ land, old in a strange country, defiled with the dead, and counted with those in Hades. The explanation given here is that Israel has forsaken the fountain of wisdom and must learn where wisdom is found.

Baruch 3:9–14

Main takeaway

This passage teaches that leaving the source of wisdom brings loss, while learning where wisdom is found is linked with life, light and peace.

Explore the message

Open a card to explore the full explanation and its Bible references.

01A call to hear and understandThe passage opens with a command: “Hear, O Israel”. Israel is called to hear “the commandments of life” and to give ear in order to understand wisdom.

Explanation

The passage opens with a command: “Hear, O Israel”. Israel is called to hear “the commandments of life” and to give ear in order to understand wisdom. From the first line, wisdom is presented as something serious and life-related, not as a small or optional matter.

02Israel’s present conditionThe next verses ask why Israel is in enemies’ land and old in a strange country. The passage also says Israel is “defiled with the dead” and “counted with those who are in Hades”.

Explanation

The next verses ask why Israel is in enemies’ land and old in a strange country. The passage also says Israel is “defiled with the dead” and “counted with those who are in Hades”. These phrases describe deep trouble and a condition far from life and peace.

03The reason givenVerse 12 states the reason plainly: “You have forsaken the fountain of wisdom.” The image of a fountain points to a source that gives what is needed.

Explanation

Verse 12 states the reason plainly: “You have forsaken the fountain of wisdom.” The image of a fountain points to a source that gives what is needed. Here wisdom is pictured as a life-giving source, and Israel’s loss is connected with leaving it.

04What should be sought nowThe passage then points to the way God intended. Walking in the way of God is linked with dwelling in peace.

Explanation

The passage then points to the way God intended. Walking in the way of God is linked with dwelling in peace. Israel is told to learn where wisdom, strength and understanding are, and also where length of days, life, the light of the eyes and peace are found.

Questions to explore

Pause, look back at the verses and talk together.

01What is Israel told to hear in verse 9?

Look at the exact phrase “the commandments of life” and connect it with the call to understand wisdom.

02Which phrases describe Israel’s troubled condition in verses 10 to 11?

List the descriptions about enemies’ land, a strange country, the dead and Hades.

03What good things are named in verse 14 when Israel is told to learn where wisdom is?

Answer from the verse’s own list, including wisdom, strength, understanding, life, light and peace.

Read the Bible passage

World English Bible Classic

Scripture quotation · Public domain

Baruch 3:9–14

9Hear, O Israel, the commandments of life! Give ear to understand wisdom!

10How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead,

11that you are counted with those who are in Hades?

12You have forsaken the fountain of wisdom.

13If you had walked in the way of God, you would have dwelled in peace forever.

14Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace.

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