Read & explore together

Jeremiah Weeps for His People

These verses speak with grief and urgency. The passage moves from personal sorrow to the cry of the people, then to a painful question about why healing has not come.

Jeremiah 8:18–22Older students and adultsProphecy and teaching
A watchtower and scroll, symbolic companion artwork for prophetic readings

Understanding the passage

The setting of this message

Jeremiah 8:18–22 is a prophetic lament made up of cries and questions. The speaker’s heart is faint with sorrow. The daughter of the people cries from far away, asking whether Yahweh is in Zion. The reply speaks of engraved images and foreign idols, while later lines say time has passed and the people are still not saved or healed.

Jeremiah 8:18–22

Main takeaway

This passage holds together deep grief over the people’s wound and a clear accusation that they have provoked Yahweh with idols.

Explore the message

Open a card to explore the full explanation and its Bible references.

01A heart faint with sorrowThe passage opens with intense personal grief: “My heart is faint within me.” The speaker longs for comfort against sorrow but speaks from weakness, not strength.

Explanation

The passage opens with intense personal grief: “My heart is faint within me.” The speaker longs for comfort against sorrow but speaks from weakness, not strength. This beginning sets the tone for the whole passage. What follows is not detached teaching alone, but prophecy expressed through lament and deep pain.

02A cry from far away and a reply about idolsThe daughter of the people is heard crying “from a land that is very far off”. The question is whether Yahweh is in Zion and whether her King is in her.

Explanation

The daughter of the people is heard crying “from a land that is very far off”. The question is whether Yahweh is in Zion and whether her King is in her. The answering question turns to guilt: the people have provoked Yahweh with engraved images and foreign idols.

03Harvest and summer have passedThe next line is brief and heavy: “The harvest is past. The summer has ended, and we are not saved.”

Explanation

The next line is brief and heavy: “The harvest is past. The summer has ended, and we are not saved.” The verse does not explain every image, but it clearly marks time passing without deliverance. The lament grows sharper because the hoped-for saving has still not come.

04Hurt, mourning, and questions about healingThe speaker shares the people’s pain: “For the hurt of the daughter of my people, I am hurt.”

Explanation

The speaker shares the people’s pain: “For the hurt of the daughter of my people, I am hurt.” Mourning and dismay follow. The final questions ask about balm in Gilead and a physician there. The closing emphasis is that the people’s health has not been recovered.

Questions to explore

Pause, look back at the verses and talk together.

01Which words show that sorrow shapes the whole passage?

Look for phrases such as “heart is faint”, “I mourn”, “I am hurt”, and the final question about why health is not recovered.

02How does Jeremiah 8:19 connect the people’s cry with Yahweh’s accusation?

Read the verse in both parts: first the cry asks about Yahweh’s presence, then the reply asks why they provoked him with engraved images and foreign idols.

03What effect does the line about harvest and summer have in the passage?

It shows that time has moved on, yet the people still say, “we are not saved”, which deepens the sense of distress.

Read the Bible passage

World English Bible Classic

Scripture quotation · Public domain

Jeremiah 8:18–22

18Oh that I could comfort myself against sorrow! My heart is faint within me.

19Behold, the voice of the cry of the daughter of my people from a land that is very far off: “Isn’t Yahweh in Zion? Isn’t her King in her?” “Why have they provoked me to anger with their engraved images, and with foreign idols?”

20“The harvest is past. The summer has ended, and we are not saved.”

21For the hurt of the daughter of my people, I am hurt. I mourn. Dismay has taken hold of me.

22Is there no balm in Gilead? Is there no physician there? Why then isn’t the health of the daughter of my people recovered?

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