Read & explore together
The Wages of the Harlot
Jeremiah 3:1–5 uses strong word pictures to expose the people’s unfaithfulness to Yahweh. This is prophecy and teaching, not a story scene. The passage combines sharp accusation with the unexpected call, “return again to me”.

Understanding the passage
The setting of this message
In these verses, Yahweh compares the people’s behaviour to marital unfaithfulness and prostitution. The passage speaks about polluted land, withheld rain, refusal to be ashamed, and respectful-sounding words that do not match evil deeds. The movement is from exposure of guilt to a call to return.
Jeremiah 3:1–5Main takeaway
This passage teaches that Yahweh sees persistent unfaithfulness and empty words clearly, yet still calls for a real return to him.
Explore the message
Open a card to explore the full explanation and its Bible references.
01A shocking comparison and an invitationThe passage begins with a saying about a man, his wife, and her joining herself to another man.
Explanation
The passage begins with a saying about a man, his wife, and her joining herself to another man. That comparison sets up how serious the people’s behaviour is. The land is described as greatly polluted, yet Yahweh still says, “return again to me”. The invitation stands beside the accusation.
02Unfaithfulness pictured as public and widespreadYahweh tells the people to look at the bare heights and asks where they have not been involved in this unfaithfulness.
Explanation
Yahweh tells the people to look at the bare heights and asks where they have not been involved in this unfaithfulness. Waiting by the road shows persistence. The image is not private or hidden. Their prostitution and wickedness are said to have polluted the land itself.
03Consequences without shameThe withheld showers and the absence of latter rain show that this wickedness has consequences.
Explanation
The withheld showers and the absence of latter rain show that this wickedness has consequences. Even so, the people are described as having “a prostitute’s forehead” and refusing to be ashamed. The verse stresses stubbornness. Warning signs were present, but they did not produce a humble response.
04Respectful words, evil deedsThe people may cry, “My Father, you are the guide of my youth!” and ask whether Yahweh’s anger will last forever.
Explanation
The people may cry, “My Father, you are the guide of my youth!” and ask whether Yahweh’s anger will last forever. These words sound right, but the closing charge exposes the truth. They have spoken these words while doing evil things and going their own way.
Questions to explore
Pause, look back at the verses and talk together.
01Why is the command “return again to me” surprising in this passage?
Jeremiah 3:1 first piles up the seriousness of unfaithfulness, then places Yahweh’s invitation right in that setting.
02How does the passage show that this sin affects more than personal behaviour?
Notice the repeated references to the land being polluted and the rain being withheld in Jeremiah 3:1, Jeremiah 3:2, and Jeremiah 3:3.
03What contrast appears between what the people say and what they do?
Compare the respectful words in Jeremiah 3:4 and Jeremiah 3:5 with the final statement that they have done evil things.
Read the Bible passage
World English Bible ClassicScripture quotation · Public domain
Jeremiah 3:1–5
1“They say, ‘If a man puts away his wife, and she goes from him, and becomes another man’s, should he return to her again?’ Wouldn’t that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me,” says Yahweh.
2“Lift up your eyes to the bare heights, and see! Where have you not been lain with? You have sat waiting for them by the road, as an Arabian in the wilderness. You have polluted the land with your prostitution and with your wickedness.
3Therefore the showers have been withheld and there has been no latter rain; yet you have had a prostitute’s forehead and you refused to be ashamed.
4Will you not from this time cry to me, ‘My Father, you are the guide of my youth!’?
5“ ‘Will he retain his anger forever? Will he keep it to the end?’ Behold, you have spoken and have done evil things, and have had your way.”
