Lesson sequence

Baruch 6: Recognising False Worship

Baruch 6:1–7; Baruch 6:8–16; Baruch 6:17–23; Baruch 6:24–29; Baruch 6:30–39; Baruch 6:40–44; Baruch 6:45–52; Baruch 6:53–59; Baruch 6:60–65; Baruch 6:66–69; Baruch 6:70–73

This passage is a copy of a letter sent to people who were going into captivity in Babylon. It warns them about idols they will see there and tells them how to keep worshipping the Lord instead. This lesson also brings together Ornamented idols cannot speak or defend themselves, Guarded temple images remain insensible to their surroundings, Immobile idols depend on others and their offerings are misused, Ritual service cannot give idols power to help anyone, The letter challenges appeals to Bel and surrounding rites, Mortal craftsmen make images that cannot save themselves, Useful rulers and household objects surpass helpless images, Obedient natural powers expose the idols’ impotence, Even animals can do more for themselves than idols, The idol-free just person outshines decaying images.

12–17 years40 minutes per sessionCatholic additional books

Before you teach

In these verses, Jeremy sends a message to people who are about to be taken captive to Babylon. The message says their captivity comes because of sins committed before God, that the stay will be long, and that they must not fear Babylon’s idols or join their worship.

Learning aim

Explain the central teaching of Baruch 6: Recognising False Worship, using two details from the reading. Even in a place filled with other objects of worship, God’s people are told to keep their worship for the Lord alone. Baruch 6:8–16 teaches that idols should not be feared, because they are human-managed objects that cannot act as true gods. This passage teaches that temple images are powerless and insensible, so they are not gods and should not be feared. This passage teaches that idols are powerless objects, so people should not fear them as gods. This passage teaches that rituals, offerings, and precious materials cannot give idols real power. This passage teaches that such figures should not be called gods, because the practices around them expose falsehood and a lack of understanding. The passage teaches that images made by mortal human hands and unable to save themselves are not gods. This passage teaches that idols are not gods because they cannot act, protect, or help even themselves. This passage teaches that created powers obey God, while idols cannot act as gods, help people, or deserve fear. Because idols cannot curse or bless kings, show heavenly signs, shine, or help themselves, this passage says it is not manifest that they are gods and therefore they should not be feared. These verses teach that decorated idols still prove useless and passing, while the just person who has no idols stands far from reproach.

Your lesson sequence

Use the teaching outline below for each session, with these reading and activity choices.

Session 1

The letter warns future exiles not to fear Babylon’s idols / Ornamented idols cannot speak or defend themselves

Baruch 6:1–7; Baruch 6:8–16

Even in a place filled with other objects of worship, God’s people are told to keep their worship for the Lord alone. Baruch 6:8–16 teaches that idols should not be feared, because they are human-managed objects that cannot act as true gods.

Try together: Use the evidence sheet for Baruch 6:1–7; Baruch 6:8–16. Record key details, compare the opening and closing of this reading, and prepare a short explanation with a supporting Bible reference for each point.

Session 2

Guarded temple images remain insensible to their surroundings / Immobile idols depend on others and their offerings are misused

Baruch 6:17–23; Baruch 6:24–29

This passage teaches that temple images are powerless and insensible, so they are not gods and should not be feared. This passage teaches that idols are powerless objects, so people should not fear them as gods.

Try together: Use the evidence sheet for Baruch 6:17–23; Baruch 6:24–29. Record key details, compare the opening and closing of this reading, and prepare a short explanation with a supporting Bible reference for each point.

Session 3

Ritual service cannot give idols power to help anyone / The letter challenges appeals to Bel and surrounding rites

Baruch 6:30–39; Baruch 6:40–44

This passage teaches that rituals, offerings, and precious materials cannot give idols real power. This passage teaches that such figures should not be called gods, because the practices around them expose falsehood and a lack of understanding.

Try together: Use the evidence sheet for Baruch 6:30–39; Baruch 6:40–44. Record key details, compare the opening and closing of this reading, and prepare a short explanation with a supporting Bible reference for each point.

Session 4

Mortal craftsmen make images that cannot save themselves / Useful rulers and household objects surpass helpless images

Baruch 6:45–52; Baruch 6:53–59

The passage teaches that images made by mortal human hands and unable to save themselves are not gods. This passage teaches that idols are not gods because they cannot act, protect, or help even themselves.

Try together: Use the evidence sheet for Baruch 6:45–52; Baruch 6:53–59. Record key details, compare the opening and closing of this reading, and prepare a short explanation with a supporting Bible reference for each point.

Session 5

Obedient natural powers expose the idols’ impotence / Even animals can do more for themselves than idols

Baruch 6:60–65; Baruch 6:66–69

This passage teaches that created powers obey God, while idols cannot act as gods, help people, or deserve fear. Because idols cannot curse or bless kings, show heavenly signs, shine, or help themselves, this passage says it is not manifest that they are gods and therefore they should not be feared.

Try together: Use the evidence sheet for Baruch 6:60–65; Baruch 6:66–69. Record key details, compare the opening and closing of this reading, and prepare a short explanation with a supporting Bible reference for each point.

Session 6

The idol-free just person outshines decaying images

Baruch 6:70–73

These verses teach that decorated idols still prove useless and passing, while the just person who has no idols stands far from reproach.

Try together: Use the evidence sheet for Baruch 6:70–73. Record key details, compare the opening and closing of this reading, and prepare a short explanation with a supporting Bible reference for each point.

1

Welcome: Baruch 6: Recognising False Worship

5 min

Introduce “The letter warns future exiles not to fear Babylon’s idols”, “Ornamented idols cannot speak or defend themselves”, “Guarded temple images remain insensible to their surroundings”, “Immobile idols depend on others and their offerings are misused”, “Ritual service cannot give idols power to help anyone”, “The letter challenges appeals to Bel and surrounding rites”, “Mortal craftsmen make images that cannot save themselves”, “Useful rulers and household objects surpass helpless images”, “Obedient natural powers expose the idols’ impotence”, “Even animals can do more for themselves than idols”, “The idol-free just person outshines decaying images” and locate Baruch 6:1–7; Baruch 6:8–16; Baruch 6:17–23; Baruch 6:24–29; Baruch 6:30–39; Baruch 6:40–44; Baruch 6:45–52; Baruch 6:53–59; Baruch 6:60–65; Baruch 6:66–69; Baruch 6:70–73. Even in a place filled with other objects of worship, God’s people are told to keep their worship for the Lord alone. Invite each learner to name a detail or question they will listen for. Choose the reading for today’s session from the sequence above.

Baruch 6:1, Baruch 6:4, Baruch 6:7

2

Read and explain the passage

12 min

The letter warns future exiles not to fear Babylon’s idols (Baruch 6:1–7): The passage begins by identifying itself as a copy of a letter. Jeremy sends it to people who were to be led away captive into Babylon. The message is not presented as his own idea only, but as the message that God commanded him to give.

Ornamented idols cannot speak or defend themselves (Baruch 6:8–16): The passage begins with careful craftsmanship. An idol’s tongue is polished by a workman, and the image is overlaid with gold and silver. Even with this expensive finish, the verdict is clear: these idols are fake and cannot speak. Decoration does not make them living or true.

Guarded temple images remain insensible to their surroundings (Baruch 6:17–23): The passage opens with a comparison to a broken vessel, something worth nothing once ruined. The same judgment is applied to these gods. Their eyes are full of dust from the feet of those entering the temple, showing a helpless condition even in their own place of honour.

Immobile idols depend on others and their offerings are misused (Baruch 6:24–29): The idols are covered with gold to appear beautiful, yet their shine depends on someone wiping away tarnish. The passage adds that they did not even feel what happened when they were molten. Their appearance may impress people, but the text says their condition is managed entirely by others.

Ritual service cannot give idols power to help anyone (Baruch 6:30–39): The passage begins by questioning how these images can be called gods at all. Women set food before them, and Baruch names them by their materials: silver, gold, and wood. The point is clear from the start: people are acting for the idols, rather than the idols acting for people.

The letter challenges appeals to Bel and surrounding rites (Baruch 6:40–44): The passage begins with a challenge: how can anyone think or say these are gods when even the Chaldeans dishonour them? The point is not to describe proper worship, but to show that the treatment they receive does not fit the claim that they are truly divine.

Mortal craftsmen make images that cannot save themselves (Baruch 6:45–52): The first point is simple: these images are made by carpenters and goldsmiths. Because of that, they can only be what their makers shape them to be. The passage begins by defining their origin, and their origin shows their limit.

Useful rulers and household objects surpass helpless images (Baruch 6:53–59): The argument opens with two large claims. These images cannot set up a king in a land, and they cannot give rain to people. The passage points to authority and provision, showing that these supposed gods do not control public rule or basic human need.

Obedient natural powers expose the idols’ impotence (Baruch 6:60–65): The passage begins with the sun, moon, and stars. They are described as bright and as being sent to do their jobs, and they are obedient. The point is not that they are gods, but that they faithfully carry out the role given to them. Their orderliness highlights purposeful rule over creation.

Even animals can do more for themselves than idols (Baruch 6:66–69): The argument begins with rulers. Idols can neither curse nor bless kings. The verse does not describe broader actions beyond this point. It simply denies that idols can bring either harm or favour even to kings, who are named here as the first comparison in the passage.

The idol-free just person outshines decaying images (Baruch 6:70–73): The first picture is plain: a scarecrow in a cucumber garden “keeps nothing”. The comparison highlights uselessness. The idols are made of wood and overlaid with gold and silver, yet the verse treats those costly coverings as no answer to the problem. However adorned they are, they are compared to something that keeps nothing.

Read the selected verses together, pausing at “The letter warns future exiles not to fear Babylon’s idols”, “Ornamented idols cannot speak or defend themselves”, “Guarded temple images remain insensible to their surroundings”, “Immobile idols depend on others and their offerings are misused”, “Ritual service cannot give idols power to help anyone”, “The letter challenges appeals to Bel and surrounding rites”, “Mortal craftsmen make images that cannot save themselves”, “Useful rulers and household objects surpass helpless images”, “Obedient natural powers expose the idols’ impotence”, “Even animals can do more for themselves than idols”, “The idol-free just person outshines decaying images”. Use the source reading below and check the explanation against the words of the passage.

Baruch 6:1, Baruch 6:8, Baruch 6:17, Baruch 6:24, Baruch 6:30, Baruch 6:40, Baruch 6:45, Baruch 6:53, Baruch 6:60, Baruch 6:66, Baruch 6:70

3

Discuss the details and their meaning

8 min

Use the three questions below. Begin with “What reasons does the letter give both for exile and for hope beyond exile?” and allow time to find the supporting verses. These verses teach that decorated idols still prove useless and passing, while the just person who has no idols stands far from reproach. Ask learners to explain which details support their answer and to identify a question they would like to explore further.

Baruch 6:2, Baruch 6:3, Baruch 6:42, Baruch 6:44, Baruch 6:71

4

Make and respond: Vision and message evidence map

12 min

Work on “Baruch 6: Recognising False Worship: Vision and message evidence map”. Follow the materials and steps below, using “The letter warns future exiles not to fear Babylon’s idols”, “Ornamented idols cannot speak or defend themselves”, “Guarded temple images remain insensible to their surroundings”, “Immobile idols depend on others and their offerings are misused”, “Ritual service cannot give idols power to help anyone”, “The letter challenges appeals to Bel and surrounding rites”, “Mortal craftsmen make images that cannot save themselves”, “Useful rulers and household objects surpass helpless images”, “Obedient natural powers expose the idols’ impotence”, “Even animals can do more for themselves than idols”, “The idol-free just person outshines decaying images” as reading headings. Each learner should include at least two accurate details and their verse references. Share one observation from the finished sheet and explain how it connects with the central teaching.

Baruch 6:1, Baruch 6:37, Baruch 6:73

5

Closing: return to The idol-free just person outshines decaying images

3 min

Revisit Baruch 6:70–73. Invite a learner to summarise what the group has learned about The idol-free just person outshines decaying images and another to support the summary with a verse. Give learners a moment to complete their response sheet. They can share a question or, if appropriate for the group, join the optional prayer.

Baruch 6:70, Baruch 6:72, Baruch 6:73

Questions to explore

What reasons does the letter give both for exile and for hope beyond exile?

Look for the statement about sins before God and the later promise that God will bring them out peacefully.

Baruch 6:2, Baruch 6:3

How do verses 42 and 44 explain the meaning of the rites in this passage?

Look for the words about lacking understanding, not forsaking the idols, and what is called false.

Baruch 6:42, Baruch 6:44

Why might the verse compare the idols to a white thorn with birds sitting on it?

Use Baruch 6:71 to notice that this is a lowly picture, where birds freely sit without treating the object as important or powerful.

Baruch 6:71

Make, think or respond

Baruch 6: Recognising False Worship: Vision and message evidence map

What you’ll need

  • plain paper or card
  • pencils or pens
  • a Bible or the source reading on this page

Try it together

  1. Fold a sheet into three panels or draw three columns. Label them “What the passage describes”, “What is explained in the text”, “What question remains”.
  2. Read Baruch 6:1–7; Baruch 6:8–16; Baruch 6:17–23; Baruch 6:24–29. Use “The letter warns future exiles not to fear Babylon’s idols”, “Ornamented idols cannot speak or defend themselves”, “Guarded temple images remain insensible to their surroundings”, “Immobile idols depend on others and their offerings are misused” as your reading headings and add a short quotation or detail with its verse reference to each panel.
  3. Compare your notes with a partner. Check that every quotation is accurate and every conclusion has support in the passage.
  4. Circle an explanation the passage itself provides. Leave unexplained details as questions for further reading.

The finished sheet keeps the details of Baruch 6: Recognising False Worship connected to their Bible references and gives the group a way to explain what they noticed.

Adapt for your group

  • For learners who need more support, prepare the reading headings “The letter warns future exiles not to fear Babylon’s idols”, “Ornamented idols cannot speak or defend themselves”, “Guarded temple images remain insensible to their surroundings”, “Immobile idols depend on others and their offerings are misused”, “Ritual service cannot give idols power to help anyone”, “The letter challenges appeals to Bel and surrounding rites”, “Mortal craftsmen make images that cannot save themselves”, “Useful rulers and household objects surpass helpless images”, “Obedient natural powers expose the idols’ impotence”, “Even animals can do more for themselves than idols”, “The idol-free just person outshines decaying images” and let them match short quotations to the correct heading.
  • For confident readers, compare two sections of Baruch 6:1–7; Baruch 6:8–16; Baruch 6:17–23; Baruch 6:24–29; Baruch 6:30–39; Baruch 6:40–44; Baruch 6:45–52; Baruch 6:53–59; Baruch 6:60–65; Baruch 6:66–69; Baruch 6:70–73. Ask for a written explanation with two supporting references and one question that the text leaves open.

An optional closing prayer

“God, help us listen carefully as we read Baruch 6:1–7; Baruch 6:8–16; Baruch 6:17–23; Baruch 6:24–29; Baruch 6:30–39; Baruch 6:40–44; Baruch 6:45–52; Baruch 6:53–59; Baruch 6:60–65; Baruch 6:66–69; Baruch 6:70–73. Help us understand what we have read, ask thoughtful questions and respond with care for others. Amen.”

Read the Bible passage World English Bible Classic

Baruch 6

1 A copy of a letter that Jeremy sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him.

2 Because of the sins which you have committed before God, you will be led away captives to Babylon by Nabuchodonosor king of the Babylonians.

3 So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations. After that, I will bring you out peacefully from there.

4 But now you will see in Babylon gods of silver, gold, and wood carried on shoulders, which cause the nations to fear.

5 Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them when you see the multitude before them and behind them, worshiping them.

6 But say in your hearts, “O Lord, we must worship you.”

7 For my angel is with you, and I myself care for your souls.

8 For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak.

9 And taking gold, as if it were for a virgin who loves to be happy, they make crowns for the heads of their gods.

10 Sometimes also the priests take gold and silver from their gods, and spend it on themselves.

11 They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood.

12 Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments.

13 They wipe their faces because of the dust of the temple, which is thick upon them.

14 And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.

15 He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers.

16 By this they are known not to be gods. Therefore don’t fear them.

17 For like a vessel that a man uses is worth nothing when it is broken, even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in.

18 As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers.

19 They light candles for them, yes, more than for themselves, even though they can’t see one.

20 They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it

21 when their faces are blackened through the smoke that comes out of the temple.

22 Bats, swallows, and birds land on their bodies and heads. So do the cats.

23 By this you may know that they are no gods. Therefore don’t fear them.

24 Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten.

25 Things in which there is no breath are bought at any cost.

26 Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing.

27 Those who serve them are also ashamed, for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.

28 And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the impotent they give none of it.

29 The menstruous woman and the woman in childbed touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them.

30 For how can they be called gods? Because women set food before the gods of silver, gold, and wood.

31 And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.

32 They roar and cry before their gods, as men do at the feast when one is dead.

33 The priests also take off garments from them and clothe their wives and children with them.

34 Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down.

35 In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it.

36 They can save no man from death. They can’t deliver the weak from the mighty.

37 They can’t restore a blind man to his sight, or deliver anyone who is in distress.

38 They can show no mercy to the widow, or do good to the fatherless.

39 They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.

40 How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them?

41 If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand.

42 Yet they can’t perceive this themselves, and forsake them; for they have no understanding.

43 The women also with cords around them sit in the ways, burning bran for incense; but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken.

44 Whatever is done among them is false. How could a man then think or say that they are gods?

45 They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be.

46 And they themselves who fashioned them can never continue long. How then should the things that are fashioned by them?

47 For they have left lies and reproaches to those who come after.

48 For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them.

49 How then can’t men understand that they are no gods, which can’t save themselves from war or from plague?

50 For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false.

51 It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

52 Who then may not know that they are not gods?

53 For they can’t set up a king in a land or give rain to men.

54 They can’t judge their own cause, or redress a wrong, being unable; for they are like crows between heaven and earth.

55 For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams.

56 Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?

57 Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers.

58 The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves.

59 Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods.

60 For sun, moon, and stars, being bright and sent to do their jobs, are obedient.

61 Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country.

62 And when God commands the clouds to go over the whole world, they do as they are told.

63 And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power.

64 Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men.

65 Knowing therefore that they are no gods, don’t fear them.

66 For they can neither curse nor bless kings.

67 They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon.

68 The beasts are better than they, for they can find shelter and help themselves.

69 In no way then is it manifest to us that they are gods. Therefore don’t fear them.

70 For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver.

71 Likewise also their gods of wood overlaid with gold and with silver are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark.

72 You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country.

73 Better therefore is the just man who has no idols; for he will be far from reproach.

World English Bible Classic. Public domain.

Source passages

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