Single lesson

Galatians 4: Sons and Heirs

Galatians 4:1–7; Galatians 4:8–20; Galatians 4:21–31

Galatians 4 teaches that those who belong to Christ are no longer in bondage but are God’s children and heirs. This lesson helps children follow Paul’s three linked parts in the chapter and respond to his warning.

6–10 years30 minutes

Before you teach

In this passage Paul compares an heir who is still a child with someone under guardians and stewards, then says God sent his Son so that people could receive adoption as children. He then warns the Galatians about turning back to bondage, and finally uses Hagar and the free woman as an allegory about bondage and freedom.

Learning aim

Students will be able to state from Galatians 4 that God sent his Son so that people might receive adoption as children, and explain one warning Paul gives about returning to bondage.

1

Welcome: children, heirs, and freedom

4 min

Ask the children what an heir receives in a family, then explain that Paul uses a family picture in this chapter. Read Galatians 4:1-7 aloud slowly. Point out the change in the passage: child, bondservant, adoption, Father, heir. Tell students they will listen for how God changes a person’s place from bondage to belonging.

Galatians 4:1, Galatians 4:5, Galatians 4:6, Galatians 4:7

2

Read and explain: from bondage to God’s children

7 min

Explain that in verses 1-3 an heir is truly the future owner, but while still a child he is under guardians and stewards and is like a bondservant. Then show the turning point in verses 4-7: God sent his Son, those under the law are redeemed, they receive adoption, and God sends the Spirit of his Son into their hearts, crying, 'Abba, Father!'

Galatians 4:1, Galatians 4:2, Galatians 4:3, Galatians 4:4, Galatians 4:5, Galatians 4:6, Galatians 4:7

3

Discuss Paul’s concern: do not turn back

6 min

Read Galatians 4:8-20, selecting key verses. Explain that Paul says they once did not know God and were in bondage, but now they have come to know God, or rather to be known by God. He is worried because they are turning back to weak elemental principles and observing days, months, seasons, and years. He speaks strongly because he longs to see Christ formed in them.

Galatians 4:8, Galatians 4:9, Galatians 4:10, Galatians 4:11, Galatians 4:16, Galatians 4:19, Galatians 4:20

4

Make and respond: promise or bondage reminder card

8 min

Read Galatians 4:21-31 and explain simply that Paul says this part contains an allegory. He contrasts the servant with bondage and the free woman with freedom, and says, 'we, brothers, as Isaac was, are children of promise'. Children then make a reminder card with one side saying 'God’s child' and the other 'free through Christ', adding a short phrase copied from the passage.

Galatians 4:24, Galatians 4:26, Galatians 4:28, Galatians 4:31

5

Closing: say the main teaching clearly

5 min

Review the chapter with two short prompts: 'What did God send?' and 'According to Galatians 4:5-7, what does Paul say you are now?' Then ask what warning Paul gives. Finish by having each child say one sentence such as 'You are no longer a bondservant' or 'Paul warns them not to turn back to bondage.'

Galatians 4:4, Galatians 4:5, Galatians 4:6, Galatians 4:7, Galatians 4:9, Galatians 4:31

Questions to explore

According to Galatians 4:4-7, what did God do so that people could become his children and heirs?

Look for the repeated words 'God sent' and notice what happened after his Son was sent and after the Spirit was sent.

Galatians 4:4, Galatians 4:5, Galatians 4:6, Galatians 4:7

Why is Paul worried about the Galatians in verses 8-11?

Listen for what they used to be like, what is true now, and what Paul says they are turning back to.

Galatians 4:8, Galatians 4:9, Galatians 4:10, Galatians 4:11

In Paul’s allegory, which group does he say we belong with: the servant or the free woman?

Answer from Paul’s own summary sentence at the end of the passage.

Galatians 4:24, Galatians 4:28, Galatians 4:31

Make, think or respond

Promise and Freedom Reminder Card

What you’ll need

  • plain paper or card
  • pencils or markers
  • Bible
  • scissors

Try it together

  1. Fold a small piece of paper or card in half.
  2. On the front, write 'God’s child' and draw a simple heart or family symbol.
  3. Inside, copy one short phrase from the passage such as 'Abba, Father!', 'children of promise', or 'an heir of God through Christ'.
  4. On the back, write one warning from the lesson in simple words, such as 'Do not turn back to bondage'.
  5. Take turns reading the cards aloud and matching each phrase to its verse.

The card helps children remember Paul’s main contrast in Galatians 4 between bondage and belonging, and between the servant and the free woman.

Adapt for your group

  • For younger children, choose just two key phrases to copy, 'Abba, Father!' and 'children of promise', and let them repeat the ideas aloud instead of writing a full sentence.
  • For older or confident readers, let them sort verse cards into two columns titled 'bondage' and 'child/heir/freedom' using words from Galatians 4.

An optional closing prayer

You could pray: "Lord God, thank you that you sent your Son so that people might receive adoption as children, and thank you for the Spirit of his Son who cries, 'Abba, Father!' Please help us not turn back to bondage, and help us remember that we are not children of a servant, but of the free woman. Amen."

Read the Bible passage World English Bible Classic

Galatians 4

1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,

2 but is under guardians and stewards until the day appointed by the father.

3 So we also, when we were children, were held in bondage under the elemental principles of the world.

4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

5 that he might redeem those who were under the law, that we might receive the adoption as children.

6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”

7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.

9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

10 You observe days, months, seasons, and years.

11 I am afraid for you, that I might have wasted my labor for you.

12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

13 but you know that because of weakness in the flesh I preached the Good News to you the first time.

14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.

15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

16 So then, have I become your enemy by telling you the truth?

17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.

18 But it is always good to be zealous in a good cause, and not only when I am present with you.

19 My little children, of whom I am again in travail until Christ is formed in you—

20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

21 Tell me, you that desire to be under the law, don’t you listen to the law?

22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.

23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.

24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

26 But the Jerusalem that is above is free, which is the mother of us all.

27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”

28 Now we, brothers, as Isaac was, are children of promise.

29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.

30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”

31 So then, brothers, we are not children of a servant, but of the free woman.

World English Bible Classic. Public domain.

Source passages

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