Single lesson
The Opening Festival Letters of 2 Maccabees
2 Maccabees 1:1–2:18
These opening festival letters in the Catholic additional book of 2 Maccabees speak from Judea to Jews in Egypt. They mix blessing, recent news, and preserved reports so the readers will worship God and keep the festival days.
Before you teach
The letters come from Jerusalem and Judea to fellow Jews in Egypt. They pray for hearts turned to God’s law, recall distress and rescue, urge festival keeping in Chislev, and include remembered reports about Nehemiah, Jeremiah, sacred fire, hidden holy things, temple dedication, and collected books.
Explain the central teaching of The Opening Festival Letters of 2 Maccabees, using two details from the reading. These letters urge scattered Jews to remember God’s covenant, honour his law, and join in the appointed festival with hope in his mercy.
Welcome: The Opening Festival Letters of 2 Maccabees
5 minIntroduce “The Opening Festival Letters of 2 Maccabees” and locate 2 Maccabees 1:1–2:18. These letters urge scattered Jews to remember God’s covenant, honour his law, and join in the appointed festival with hope in his mercy. Invite each learner to name a detail or question they will listen for.
2 Maccabees 1:1, 2 Maccabees 1:28, 2 Maccabees 2:18
Read and explain the passage
12 minThe first letter begins with greetings and peace from Jews in Jerusalem and Judea to Jews in Egypt. Its prayer asks God to remember his covenant with Abraham, Isaac, and Jacob, give the people hearts to worship and obey, open their hearts to the law, make peace, hear them, and not forsake them in evil time.
A second greeting names Jerusalem, Judea, the senate, Judas, Aristobulus, and the Jews in Egypt. The writers thank God for rescue and say an opponent was driven into Persia. They then preserve a grim report about Antiochus being killed in Nanaea’s temple by its priests, and bless God for handing over the impious.
The next report says Jeremiah urged the exiles not to forget the law and hid the tabernacle, ark, and altar of incense until God gathers the people and shows mercy. The letter also reports dedication traditions linked with Solomon, Moses, fire from heaven, and eight days. It ends with Nehemiah’s and Judas’s gathered books, another call to celebrate, and hope that God will gather his people.
Read the selected verses together, pausing at “The Opening Festival Letters of 2 Maccabees”. Use the source reading below and check the explanation against the words of the passage.
2 Maccabees 1:1, 2 Maccabees 1:2, 2 Maccabees 1:3, 2 Maccabees 1:4, 2 Maccabees 1:5, 2 Maccabees 1:6, 2 Maccabees 1:10, 2 Maccabees 1:11, 2 Maccabees 1:12, 2 Maccabees 1:13, 2 Maccabees 1:14, 2 Maccabees 1:15, 2 Maccabees 1:16, 2 Maccabees 1:17, 2 Maccabees 1:18, 2 Maccabees 2:1, 2 Maccabees 2:2, 2 Maccabees 2:3, 2 Maccabees 2:4, 2 Maccabees 2:5, 2 Maccabees 2:6, 2 Maccabees 2:7, 2 Maccabees 2:8, 2 Maccabees 2:9, 2 Maccabees 2:10, 2 Maccabees 2:11, 2 Maccabees 2:12, 2 Maccabees 2:13, 2 Maccabees 2:14, 2 Maccabees 2:15, 2 Maccabees 2:16, 2 Maccabees 2:17, 2 Maccabees 2:18
Discuss the details and their meaning
8 minUse the three questions below. Begin with “What specific things do the writers ask God to do for the Jews in Egypt at the start?” and allow time to find the supporting verses. These letters urge scattered Jews to remember God’s covenant, honour his law, and join in the appointed festival with hope in his mercy. Ask learners to explain which details support their answer and to identify a question they would like to explore further.
2 Maccabees 1:2, 2 Maccabees 1:3, 2 Maccabees 1:4, 2 Maccabees 1:5, 2 Maccabees 1:6, 2 Maccabees 1:9, 2 Maccabees 1:18, 2 Maccabees 2:16, 2 Maccabees 2:2, 2 Maccabees 2:3, 2 Maccabees 2:5, 2 Maccabees 2:7, 2 Maccabees 2:10, 2 Maccabees 2:13, 2 Maccabees 2:14
Make and respond: Message and response chart
12 minWork on “The Opening Festival Letters of 2 Maccabees: Message and response chart”. Follow the materials and steps below, using “The Opening Festival Letters of 2 Maccabees” as reading headings. Each learner should include at least two accurate details and their verse references. Share one observation from the finished sheet and explain how it connects with the central teaching.
2 Maccabees 1:1, 2 Maccabees 1:28, 2 Maccabees 2:18
Closing: return to The Opening Festival Letters of 2 Maccabees
3 minRevisit 2 Maccabees 1:1–2:18. Invite a learner to summarise what the group has learned about The Opening Festival Letters of 2 Maccabees and another to support the summary with a verse. Give learners a moment to complete their response sheet. They can share a question or, if appropriate for the group, join the optional prayer.
2 Maccabees 1:1, 2 Maccabees 1:28, 2 Maccabees 2:18
Questions to explore
What specific things do the writers ask God to do for the Jews in Egypt at the start?
Trace the blessing carefully and list each request: remembering the covenant, giving a heart to worship and obey, opening hearts to the law, making peace, hearing requests, being reconciled, and not forsaking them.
2 Maccabees 1:2, 2 Maccabees 1:3, 2 Maccabees 1:4, 2 Maccabees 1:5, 2 Maccabees 1:6
What reasons do these letters give for keeping festival days in Chislev?
Include every stated reason: the direct command to keep the feast, the coming purification of the temple, remembrance of the fire linked with Nehemiah, and the repeated written appeal to celebrate the days.
2 Maccabees 1:9, 2 Maccabees 1:18, 2 Maccabees 2:16
Which reports in these letters are meant to help scattered Jews remember God, his law, and holy worship?
Look for Jeremiah’s warning about the law, the hidden holy things, the traditions about sacrifice and fire, the records and library, and Judas gathering books after war.
2 Maccabees 2:2, 2 Maccabees 2:3, 2 Maccabees 2:5, 2 Maccabees 2:7, 2 Maccabees 2:10, 2 Maccabees 2:13, 2 Maccabees 2:14
Make, think or respond
The Opening Festival Letters of 2 Maccabees: Message and response chart
What you’ll need
- plain paper or card
- pencils or pens
- a Bible or the source reading on this page
Try it together
- Fold a sheet into three panels or draw three columns. Label them “Instruction or encouragement”, “Reason given”, “Verse reference”.
- Read 2 Maccabees 1:1–2:18. Use “The Opening Festival Letters of 2 Maccabees” as your reading headings and add a short quotation or detail with its verse reference to each panel.
- Compare your notes with a partner. Check that every quotation is accurate and every conclusion has support in the passage.
- Choose one instruction or encouragement and write a practical response, explaining its connection with the reading.
The finished sheet keeps the details of The Opening Festival Letters of 2 Maccabees connected to their Bible references and gives the group a way to explain what they noticed.
Adapt for your group
- For learners who need more support, prepare the reading headings “The Opening Festival Letters of 2 Maccabees” and let them match short quotations to the correct heading.
- For confident readers, compare two sections of 2 Maccabees 1:1–2:18. Ask for a written explanation with two supporting references and one question that the text leaves open.
An optional closing prayer
“God, help us listen carefully as we read 2 Maccabees 1:1–2:18. Help us understand what we have read, ask thoughtful questions and respond with care for others. Amen.”
Read the Bible passage World English Bible Classic
2 Maccabees 1
1 The kindred, the Jews who are in Jerusalem and those who are in the country of Judea, send greetings and good peace to the kindred, the Jews who are throughout Egypt.
2 May God do good to you, and remember his covenant with Abraham, Isaac, and Jacob, his faithful servants,
3 and give you all a heart to worship him and do his will with a strong heart and a willing soul.
4 May God open your heart to his law and his statutes, and make peace,
5 and listen to your requests, and be reconciled with you, and not forsake you in an evil time.
6 Now we are praying for you here.
7 In the reign of Demetrius, in the one hundred sixty-ninth year, we the Jews have already written to you in the suffering and in the distress that has come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,
8 and set the gate on fire, and shed innocent blood. We prayed to the Lord, and were heard. We offered sacrifices and meal offerings. We lit the lamps. We set out the show bread.
9 Now see that you keep the days of the feast of tabernacles in the month Chislev in the one hundred eighty-eighth year.
10 The people of Jerusalem and those who are in Judea, with the senate and Judas, to Aristobulus, King Ptolemy’s teacher, who is also of the stock of the anointed priests, and to the Jews who are in Egypt, we send greetings and health.
11 Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly.
12 For he threw out into Persia those who fought against us in the holy city.
13 For when the prince had come there, with an army that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests.
14 For Antiochus, on the pretense that he would marry her, came into the place, he and his friends who were with him, that they might take a large part of the treasures as a dowry.
15 And when the priests of Nanaea’s temple had set the treasures out, and he had come there with a small company within the wall of the sacred precinct, they locked the temple when Antiochus had come in.
16 Opening the secret door of the paneled ceiling, they threw stones and struck down the prince. They cut him and his company in pieces, and cut off their heads, and threw them to the people who were outside.
17 Blessed be our God in all things, who handed over those who had committed impiety.
18 Since we are now about to celebrate the purification of the temple in the month Chislev, on the twenty-fifth day, we thought it necessary to notify you, so that you may also keep a feast of tabernacles, and remember the fire which was given when Nehemiah offered sacrifices, after he had built both the temple and the altar.
19 For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took some of the fire of the altar, and hid it secretly in the hollow of a well that was without water, where they made sure that the place was unknown to anyone.
20 Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests who hid it. When they declared to us that they had found no fire, but thick liquid,
21 he commanded them to draw some of it out and bring it to him. When the sacrifices had been offered, Nehemiah commanded the priests to sprinkle with that liquid both the wood and the things laid on it.
22 When that was done and some time had passed, and the sun shone out, which before was hidden with clouds, a great blaze was kindled, so that all men marveled.
23 The priests made a prayer while the sacrifice was being consumed—both the priests and all the others. Jonathan led and the rest responded, as Nehemiah did.
24 The prayer was like this: “O Lord, Lord God, the Creator of all things, you are awesome, strong, righteous, and merciful, you alone are King and gracious,
25 you alone supply every need, you alone are righteous, almighty, and eternal, you who save Israel out of all evil, who chose the ancestors and sanctified them,
26 accept the sacrifice for all your people Israel, and preserve your own portion, and consecrate it.
27 Gather together our scattered people, set at liberty those who are in bondage among the heathen, look upon those who are despised and abhorred, and let the heathen know that you are our God.
28 Punish those who oppress us and in arrogance shamefully entreat us.
29 Plant your people in your holy place, even as Moses said.”
30 Then the priests sang the hymns.
31 As soon as the sacrifice was consumed, then Nehemiah commanded that the rest of the liquid be poured on large stones.
32 When this was done, a flame was kindled; but when the light from the altar shone back, it went out.
33 When the matter became known, and king of the Persians was told that in the place where the priests who were led away had hid the fire, the liquid appeared which Nehemiah and those who were with him purified the sacrifice,
34 then the king enclosed the place and made it sacred after he had investigated the matter.
35 When the king would show favor to any, he would exchange many presents and give them some of this liquid.
36 Nehemiah and those who were with him called this thing “Nephthar”, which is by interpretation, “Cleansing”; but most men call it Nephthai.
2 Maccabees 2
1 It is also found in the records that Jeremiah the prophet commanded those who were carried away to take some of the fire, as has been mentioned,
2 and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord or be led astray in their minds when they saw images of gold and silver, and their adornment.
3 With other such words he exhorted them, that the law should not depart from their hearts.
4 It was in the writing that the prophet, being warned by God, commanded that the tabernacle and the ark should follow with him, when he went out to the mountain where Moses had gone up and saw God’s inheritance.
5 Jeremiah came and found a cave, he brought the tabernacle, the ark, and the altar of incense into it; then he sealed the entrance.
6 Some of those who followed with him came there that they might mark the way, and could not find it.
7 But when Jeremiah learned about that, he rebuked them, saying, “The place shall be unknown until God gathers the people together again and shows mercy.
8 Then the Lord will disclose these things, and the glory of the Lord shall be seen with the cloud, as it was also shown to Moses, also as Solomon implored that the place might be consecrated greatly,
9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple.
10 As Moses prayed to the Lord and fire came down out of heaven and consumed the sacrifice, even so Solomon also prayed, and the fire came down and consumed the burnt offerings.
11 Moses said, ‘Because the sin offering had not been eaten, it was consumed in like manner.’
12 Likewise Solomon kept the eight days.”
13 The same things were reported both in the public archives and in Nehemiah’s records, and also how he, founding a library, gathered together the books about the kings and prophets, and the writings of David, and letters of kings about sacred gifts.
14 In like manner Judas also gathered together for us all those books that had been scattered by reason of the war, and they are still with us.
15 If therefore you have need of them, send some people to bring them to you.
16 Seeing then that we are about to celebrate the purification, we write to you. You will therefore do well if you celebrate the days.
17 Now God, who saved all his people, and restored the heritage to all, with the kingdom, the priesthood, and the consecration,
18 even as he promised through the law—in God have we hope, that he will soon have mercy upon us, and gather us together out of everywhere under heaven into his holy place; for he delivered us out of great evils, and purified the place. ———————
World English Bible Classic. Public domain.
