Read & explore together
The Opening Festival Letters of 2 Maccabees
These opening festival letters in the Catholic additional book of 2 Maccabees speak from Judea to Jews in Egypt. They mix blessing, recent news, and preserved reports so the readers will worship God and keep the festival days.

Understanding the passage
The setting of these words
The letters come from Jerusalem and Judea to fellow Jews in Egypt. They pray for hearts turned to God’s law, recall distress and rescue, urge festival keeping in Chislev, and include remembered reports about Nehemiah, Jeremiah, sacred fire, hidden holy things, temple dedication, and collected books.
2 Maccabees 1:1–2:18Main takeaway
These letters urge scattered Jews to remember God’s covenant, honour his law, and join in the appointed festival with hope in his mercy.
Follow the letter’s teaching
Open a card to explore the full explanation and its Bible references.
01Greeting and prayer for the readersThe first letter begins with greetings and peace from Jews in Jerusalem and Judea to Jews in Egypt.
Explanation
The first letter begins with greetings and peace from Jews in Jerusalem and Judea to Jews in Egypt. Its prayer asks God to remember his covenant with Abraham, Isaac, and Jacob, give the people hearts to worship and obey, open their hearts to the law, make peace, hear them, and not forsake them in evil time.
02Distress remembered and a festival commandThe writers say they had already written during years of suffering after Jason and his company revolted.
Explanation
The writers say they had already written during years of suffering after Jason and his company revolted. They mention fire at the gate, innocent bloodshed, prayer, sacrifices, lamps, and show bread. Then they directly tell the readers to keep the feast of tabernacles in Chislev in the one hundred eighty-eighth year.
03Second letter with rescue and a sober reportA second greeting names Jerusalem, Judea, the senate, Judas, Aristobulus, and the Jews in Egypt.
Explanation
A second greeting names Jerusalem, Judea, the senate, Judas, Aristobulus, and the Jews in Egypt. The writers thank God for rescue and say an opponent was driven into Persia. They then preserve a grim report about Antiochus being killed in Nanaea’s temple by its priests, and bless God for handing over the impious.
04Reported traditions about fire, prayer, and cleansingTo support the Chislev celebration, the letter reports that priests once hid altar fire, and in Nehemiah’s time only thick liquid was found.
Explanation
To support the Chislev celebration, the letter reports that priests once hid altar fire, and in Nehemiah’s time only thick liquid was found. It was used with the sacrifice, a blaze appeared, prayer was made, and hymns were sung. The rest was poured on large stones, a flame rose, the Persian king investigated, and the liquid was called Nephthar or Nephthai, explained as “Cleansing”.
05Jeremiah, Solomon, books, and hopeThe next report says Jeremiah urged the exiles not to forget the law and hid the tabernacle, ark, and altar of incense until God gathers the people and shows mercy.
Explanation
The next report says Jeremiah urged the exiles not to forget the law and hid the tabernacle, ark, and altar of incense until God gathers the people and shows mercy. The letter also reports dedication traditions linked with Solomon, Moses, fire from heaven, and eight days. It ends with Nehemiah’s and Judas’s gathered books, another call to celebrate, and hope that God will gather his people.
Questions to explore
Pause, look back at the verses and talk together.
01What specific things do the writers ask God to do for the Jews in Egypt at the start?
Trace the blessing carefully and list each request: remembering the covenant, giving a heart to worship and obey, opening hearts to the law, making peace, hearing requests, being reconciled, and not forsaking them.
02What reasons do these letters give for keeping festival days in Chislev?
Include every stated reason: the direct command to keep the feast, the coming purification of the temple, remembrance of the fire linked with Nehemiah, and the repeated written appeal to celebrate the days.
03Which reports in these letters are meant to help scattered Jews remember God, his law, and holy worship?
Look for Jeremiah’s warning about the law, the hidden holy things, the traditions about sacrifice and fire, the records and library, and Judas gathering books after war.
Read the Bible passages
World English Bible ClassicScripture quotation · Public domain
2 Maccabees 1:1–36
1The kindred, the Jews who are in Jerusalem and those who are in the country of Judea, send greetings and good peace to the kindred, the Jews who are throughout Egypt.
2May God do good to you, and remember his covenant with Abraham, Isaac, and Jacob, his faithful servants,
3and give you all a heart to worship him and do his will with a strong heart and a willing soul.
4May God open your heart to his law and his statutes, and make peace,
5and listen to your requests, and be reconciled with you, and not forsake you in an evil time.
6Now we are praying for you here.
7In the reign of Demetrius, in the one hundred sixty-ninth year, we the Jews have already written to you in the suffering and in the distress that has come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,
8and set the gate on fire, and shed innocent blood. We prayed to the Lord, and were heard. We offered sacrifices and meal offerings. We lit the lamps. We set out the show bread.
9Now see that you keep the days of the feast of tabernacles in the month Chislev in the one hundred eighty-eighth year.
10The people of Jerusalem and those who are in Judea, with the senate and Judas, to Aristobulus, King Ptolemy’s teacher, who is also of the stock of the anointed priests, and to the Jews who are in Egypt, we send greetings and health.
11Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly.
12For he threw out into Persia those who fought against us in the holy city.
13For when the prince had come there, with an army that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests.
14For Antiochus, on the pretense that he would marry her, came into the place, he and his friends who were with him, that they might take a large part of the treasures as a dowry.
15And when the priests of Nanaea’s temple had set the treasures out, and he had come there with a small company within the wall of the sacred precinct, they locked the temple when Antiochus had come in.
16Opening the secret door of the paneled ceiling, they threw stones and struck down the prince. They cut him and his company in pieces, and cut off their heads, and threw them to the people who were outside.
17Blessed be our God in all things, who handed over those who had committed impiety.
18Since we are now about to celebrate the purification of the temple in the month Chislev, on the twenty-fifth day, we thought it necessary to notify you, so that you may also keep a feast of tabernacles, and remember the fire which was given when Nehemiah offered sacrifices, after he had built both the temple and the altar.
19For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took some of the fire of the altar, and hid it secretly in the hollow of a well that was without water, where they made sure that the place was unknown to anyone.
20Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests who hid it. When they declared to us that they had found no fire, but thick liquid,
21he commanded them to draw some of it out and bring it to him. When the sacrifices had been offered, Nehemiah commanded the priests to sprinkle with that liquid both the wood and the things laid on it.
22When that was done and some time had passed, and the sun shone out, which before was hidden with clouds, a great blaze was kindled, so that all men marveled.
23The priests made a prayer while the sacrifice was being consumed—both the priests and all the others. Jonathan led and the rest responded, as Nehemiah did.
24The prayer was like this: “O Lord, Lord God, the Creator of all things, you are awesome, strong, righteous, and merciful, you alone are King and gracious,
25you alone supply every need, you alone are righteous, almighty, and eternal, you who save Israel out of all evil, who chose the ancestors and sanctified them,
26accept the sacrifice for all your people Israel, and preserve your own portion, and consecrate it.
27Gather together our scattered people, set at liberty those who are in bondage among the heathen, look upon those who are despised and abhorred, and let the heathen know that you are our God.
28Punish those who oppress us and in arrogance shamefully entreat us.
29Plant your people in your holy place, even as Moses said.”
30Then the priests sang the hymns.
31As soon as the sacrifice was consumed, then Nehemiah commanded that the rest of the liquid be poured on large stones.
32When this was done, a flame was kindled; but when the light from the altar shone back, it went out.
33When the matter became known, and king of the Persians was told that in the place where the priests who were led away had hid the fire, the liquid appeared which Nehemiah and those who were with him purified the sacrifice,
34then the king enclosed the place and made it sacred after he had investigated the matter.
35When the king would show favor to any, he would exchange many presents and give them some of this liquid.
36Nehemiah and those who were with him called this thing “Nephthar”, which is by interpretation, “Cleansing”; but most men call it Nephthai.
2 Maccabees 2:1–18
1It is also found in the records that Jeremiah the prophet commanded those who were carried away to take some of the fire, as has been mentioned,
2and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord or be led astray in their minds when they saw images of gold and silver, and their adornment.
3With other such words he exhorted them, that the law should not depart from their hearts.
4It was in the writing that the prophet, being warned by God, commanded that the tabernacle and the ark should follow with him, when he went out to the mountain where Moses had gone up and saw God’s inheritance.
5Jeremiah came and found a cave, he brought the tabernacle, the ark, and the altar of incense into it; then he sealed the entrance.
6Some of those who followed with him came there that they might mark the way, and could not find it.
7But when Jeremiah learned about that, he rebuked them, saying, “The place shall be unknown until God gathers the people together again and shows mercy.
8Then the Lord will disclose these things, and the glory of the Lord shall be seen with the cloud, as it was also shown to Moses, also as Solomon implored that the place might be consecrated greatly,
9and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple.
10As Moses prayed to the Lord and fire came down out of heaven and consumed the sacrifice, even so Solomon also prayed, and the fire came down and consumed the burnt offerings.
11Moses said, ‘Because the sin offering had not been eaten, it was consumed in like manner.’
12Likewise Solomon kept the eight days.”
13The same things were reported both in the public archives and in Nehemiah’s records, and also how he, founding a library, gathered together the books about the kings and prophets, and the writings of David, and letters of kings about sacred gifts.
14In like manner Judas also gathered together for us all those books that had been scattered by reason of the war, and they are still with us.
15If therefore you have need of them, send some people to bring them to you.
16Seeing then that we are about to celebrate the purification, we write to you. You will therefore do well if you celebrate the days.
17Now God, who saved all his people, and restored the heritage to all, with the kingdom, the priesthood, and the consecration,
18even as he promised through the law—in God have we hope, that he will soon have mercy upon us, and gather us together out of everywhere under heaven into his holy place; for he delivered us out of great evils, and purified the place. ———————
